food

‘Axone’ Serves The Understated Hatred So Tastefully

Axone

The savagery of racial injustice has come to haunt humanity, yet again, with the brutal murder of George Floyd, 46, on the streets of Minneapolis in broad daylight. The incident instantly made headlines because law enforcement agencies were involved while a 17-year old had the presence of mind to film the brutality on her phone. These bellicose emotions often hurled towards visible minorities is no less ‘xenophobic’ in nature — from the Greek Xenos, meaning “stranger” or “foreigner”, and Phobos, meaning “fear”. In short, it’s a fear or hatred of that which is perceived to be foreign or strange. On those lines, Axone (‘Aa-Koo-Ne’) is a praiseworthy narrative and an attempt to address that systemic xenophobic mentality towards the culture and the people from the North-Eastern states of India. Also, I love movies that are made with the capital city of India, New Delhi, as a backdrop, and I assure you that there are only a few of them.

By the way, I’d suggest not reading any further than this if you haven’t watched the movie yet (it’s playing on Netflix right now) and if you don’t want the spoilers to ruin all the fun.

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There’s Nothing Savoury At Shank’s

Shank's

I don’t review movies I haven’t enjoyed, especially the Marathi movies which I’m so fond of watching and which rarely disappoint me if I’m making the right choices. I made an exception for Shank’s (2017) because it was masqueraded as a movie on Marathi cuisine but the entire concept turned out to be the Ass in a Lion’s skin.

So it all started in a true documentary style, showcasing the gastronomic creation of a New-York based fine dining restaurant called ‘Shank’s’. In what I would call, a ‘Chef’s Table’ approach, the eatery is shown serving regular Marathi food — ‘Varan-Bhaat’, ‘Puran Poli’ et al presented lavishly in plates and called “Marathi fine-dining” cuisine. No doubt I was filled with pride! I could never imagine common Maharashtrian food settling in distant American plates as “fine-dining” cuisine. ‘Varan-Bhaat-Toop’, ‘Ukdiche Modak’, ‘Tival’, ‘Batatyachi Kachri’, ‘Kokum Kadhi’, ‘Sabudana Wada’, and several other appetizing fares (some of them Konkani) are part of my staple diet even today, and they continue to delight my soul without all that extravagant pretentiousness of “fine dining”. Who cares, but seeing them now being transformed into some uptown culinary delights made me think Marathi food had finally arrived on the global food scene and so much could be done to elevate the experience. So I was glued to the screen even more.

It was all attributed to the success of a passionate Maharashtrian chef called ‘Shashank Joshi’, raised in a lower middle-class family, an intelligent guy and an IIT dropout (therefore, “intelligent”) from India, who visited France to learn culinary art from a renowned French chef running his own restaurant. Soon Shashank decides to settle in the US of A with his pretty French wife Pauline — the daughter of his mentor & chef, and he starts his restaurant business called ‘Shank’s’, it’s immediately trashed by food critics. After much deliberations he introduces an innovative fine dining experience with Maharashtrian cuisine. His inspiration for Marathi food? None other than his late grandmother from whom he picked the cooking skills while growing up in a Maharashtrian neighbourhood.

The story depicts a humble Maharashtrian guy who is inspired by his grandma’s culinary skills and transforms Maharashtrian food into a fine-dining experience. The biggest flaw with the movie is that it shouldn’t have been masquerading as a biographical documentary with interviews, reviews, customer comments, etc. when the entire act was fiction.

The supposed movie/documentary features interviews with food critics, including Shashank’s cousin and his wife Pauline who swear by his passion for food, his hard work, and his single-minded focus on serving the best dishes on the menu. During this 1 hour 12 min tiresome show we are taken through his childhood memories through some sketches depicting his memories, more interviews and some more sketches, then some doodles of Maharashtrian food (sort of a hierarchical menu), and ending with more sketches. Finally when it all concluded my delight turned into disgust within no time. To my bewilderment, I learned that there’s no restaurant called ‘Shank’s’ in NYC, there’s no fine-dining chef in existence called ‘Shashank Joshi’ and even his so-called French wife Pauline was a figment of someone’s fantasies, and so obviously the innovative Maharashtrian fine-dining culinary cuisine only existed in my imagination for that entire hour. In short, the whole thing was an act and it was faked. Period.

I wonder what the makers of the movie were smoking when they conceptualized in making this into a movie. Because on one hand, I was so proud to finally see Maharashtrian menu getting its due respect and fame as a ’fine dining’ affair outside its traditional roots. On the other hand, it was hard for me to believe that everything I saw and felt as a proud Indian was a big hoax being sugar-coated and fed to me. Though I wonder if this could have been made into a real documentary, such as, representing Maharashtrian traditional food with a proposed ‘fine dining’ approach, plain and simple, without resorting to cheating the audiences and making a farce of the concept with inept actors. Beyond that, watch Shank’s only and only if you’re really in a mood to fool yourself and waste an hour of your precious life. Hit the ‘skip’ button. There’s nothing worth relishing here.

Notes on Anthony Bourdain’s ‘Hungry Ghosts’

There was always that element of surprise and awe in travelling with the towering Anthony Bourdain as the legendary celebrity chef & author ventured into unknown places around the nook and corners of the planet savouring unfamiliar gastronomical delights. Indeed some of the episodes were barbarous and revolting but it was Bourdain’s elucidation of the cuisine and the culture that made the show absorbing. Personally, I wasn’t the strictest follower of Bourdain’s sojourns except when ‘The Layover’ debuted on Netflix, which I binged upon, if not for the food the show was an interesting exploration of the places one might visit.

Anthony Bourdain's 'Hungry Ghosts'

But just like his stunning TV shows where he surprised the audiences with local delicacies I was enthralled to read about a graphic novel, the ‘Hungry Ghosts’, that he co-authored with Joel Rose. It’s a terrifying piece, and if I may add, graphically explicit in its textual content and colour set in mostly Japanese storytelling. Inspired by the Japanese Edo period parlour game of Hyakumonogatari Kaidankai, it reimagines the classic stories of yokai, yorei, and obake with, of course, the centrepiece of the narrative being food. According to Wikipedia, a ‘Hungry Ghost’ “is a concept in Chinese Buddhism, Chinese traditional religion, Vietnamese Buddhism and Vietnamese traditional religion representing beings who are driven by intense emotional needs in an animalistic way.”, in Hinduism the term they use is preta, and that is evidently showcased in the graphic novel. Incidentally, I haven’t written about graphic novels since I finished the Watchmen in 2010 but this book somehow inspired me to write once again.

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Finally Relishing The Matcha KitKat

Some weeks earlier, I visited an ice-cream parlour at the Yorkdale mall where I ordered a matcha ice-cream and it was obvious that they had topped the generous scoop of cream with a ‘finger’ of greenish KitKat, the world’s most popular chocolate bar. I could easily reckon it was a matcha flavoured bar! KitKats are fun and I mostly carry one during my walks for instant energy to continue with my workout. Their smaller size also makes them a perfect guilt-free snack but provided you are actively exercising. Although chocolate is the most common flavour available I have relished other varieties too, such as orange. Most recently, Nestlé also introduced the four-fingered ruby chocolate with cocoa beans in the UK. So, continuing with my appetite for discovering new tastes, when I stumbled on a new KitKat flavour I had to buy it. I searched everywhere, on Amazon and the aisles at Walmart, but couldn’t find a trace of it, so I wondered maybe the vendors were importing it from elsewhere. Until finally, at my regular grocery shopping spree, I found a Japanese version of this flavour at a local Chinese supermarket. A short online research threw up the name as “Nestle KitKat Mini “OTONA-NO-AMASA” and a website which says it’s flavoured “by kneading “Uji Gyokuro Tea Leaves” into the Uji Matcha (green tea) flavoured dough, a fragrant Uji Matcha aroma and taste is brought out.” I am considering myself fortunate to relish this KitKat which is a “limited regional product” right here in Toronto. Ah, the times we live in!

Grandpa Kitchen And The Simple Cooking

Several shows on the TV have attempted to promote culinary skills with even celebrities donning the apron, but you may not have seen anything like this. I caught a YouTube channel with over a million subscribers called ‘Grandpa Kitchen’ (not ‘Grandpa’s Kitchen’) featuring an aged man cooking Indian and western delicacies in the open with some youngsters as assistants, and err…peering pets. The delicious stuff is then distributed to some less fortunate beings for charity. But what’s so unique about this cooking “show”? At the onset, I was surprised to watch the straightforward chef bake a huge pizza using basic skills & equipment! Because you’d imagine pizza-making at home might require, besides an oven and the ingredients, some expert culinary skills, but cheers to the grand old cook who never fails to prove you wrong using just the everyday kitchen appliances with confidence. Then with each video, he carries his adept cooking skills to create some more restaurant-styled delicacies such as doughnuts, KFC-styled crispy chicken, french fries, etc. It’s exasperating to watch the endless list of mouthwatering stuff being made in such simple terms. I just have one disagreement with the food being cooked in the open environment which could pose a public health risk.