maharashtra

There’s Nothing Savoury At Shank’s

Shank's

I don’t review movies I haven’t enjoyed, especially the Marathi movies which I’m so fond of watching and which rarely disappoint me if I’m making the right choices. I made an exception for Shank’s (2017) because it was masqueraded as a movie on Marathi cuisine but the entire concept turned out to be the Ass in a Lion’s skin.

So it all started in a true documentary style, showcasing the gastronomic creation of a New-York based fine dining restaurant called ‘Shank’s’. In what I would call, a ‘Chef’s Table’ approach, the eatery is shown serving regular Marathi food — ‘Varan-Bhaat’, ‘Puran Poli’ et al presented lavishly in plates and called “Marathi fine-dining” cuisine. No doubt I was filled with pride! I could never imagine common Maharashtrian food settling in distant American plates as “fine-dining” cuisine. ‘Varan-Bhaat-Toop’, ‘Ukdiche Modak’, ‘Tival’, ‘Batatyachi Kachri’, ‘Kokum Kadhi’, ‘Sabudana Wada’, and several other appetizing fares (some of them Konkani) are part of my staple diet even today, and they continue to delight my soul without all that extravagant pretentiousness of “fine dining”. Who cares, but seeing them now being transformed into some uptown culinary delights made me think Marathi food had finally arrived on the global food scene and so much could be done to elevate the experience. So I was glued to the screen even more.

It was all attributed to the success of a passionate Maharashtrian chef called ‘Shashank Joshi’, raised in a lower middle-class family, an intelligent guy and an IIT dropout (therefore, “intelligent”) from India, who visited France to learn culinary art from a renowned French chef running his own restaurant. Soon Shashank decides to settle in the US of A with his pretty French wife Pauline — the daughter of his mentor & chef, and he starts his restaurant business called ‘Shank’s’, it’s immediately trashed by food critics. After much deliberations he introduces an innovative fine dining experience with Maharashtrian cuisine. His inspiration for Marathi food? None other than his late grandmother from whom he picked the cooking skills while growing up in a Maharashtrian neighbourhood.

The story depicts a humble Maharashtrian guy who is inspired by his grandma’s culinary skills and transforms Maharashtrian food into a fine-dining experience. The biggest flaw with the movie is that it shouldn’t have been masquerading as a biographical documentary with interviews, reviews, customer comments, etc. when the entire act was fiction.

The supposed movie/documentary features interviews with food critics, including Shashank’s cousin and his wife Pauline who swear by his passion for food, his hard work, and his single-minded focus on serving the best dishes on the menu. During this 1 hour 12 min tiresome show we are taken through his childhood memories through some sketches depicting his memories, more interviews and some more sketches, then some doodles of Maharashtrian food (sort of a hierarchical menu), and ending with more sketches. Finally when it all concluded my delight turned into disgust within no time. To my bewilderment, I learned that there’s no restaurant called ‘Shank’s’ in NYC, there’s no fine-dining chef in existence called ‘Shashank Joshi’ and even his so-called French wife Pauline was a figment of someone’s fantasies, and so obviously the innovative Maharashtrian fine-dining culinary cuisine only existed in my imagination for that entire hour. In short, the whole thing was an act and it was faked. Period.

I wonder what the makers of the movie were smoking when they conceptualized in making this into a movie. Because on one hand, I was so proud to finally see Maharashtrian menu getting its due respect and fame as a ’fine dining’ affair outside its traditional roots. On the other hand, it was hard for me to believe that everything I saw and felt as a proud Indian was a big hoax being sugar-coated and fed to me. Though I wonder if this could have been made into a real documentary, such as, representing Maharashtrian traditional food with a proposed ‘fine dining’ approach, plain and simple, without resorting to cheating the audiences and making a farce of the concept with inept actors. Beyond that, watch Shank’s only and only if you’re really in a mood to fool yourself and waste an hour of your precious life. Hit the ‘skip’ button. There’s nothing worth relishing here.

A Question of Language

Are we taking our Marathi baana (pride) too far? a few weeks ago I reluctantly accompanied my friend who is a native of Kanpur to the MSRTC (ST) bus depot. He wanted to reserve a ticket for Nashik. Before I go further, I want to clarify that my friend is an educated MBA and a computer Engineer from a reputed institute and not the typical Paraprantiya (outsider) that one would associate with North Indians. Anyway, with his credentials in mind I didn’t know what the fuss was about and why was he asking me to come along? shouldn’t it be easy for any commoner to negotiate from the time-table, pay the exact fare and get his reservation done?! I realised how wrong I was in my logic.

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The Pride of Maharashtra: 'Marathi Baana'

Frankly, I had not heard about this marathi musical until mom excitedly got the tickets for us. It’s called ‘Marathi Baana’ (Marathi Pride) and is playing to full houses all across the state (yesterday night was no exception). The 3 hour song and dance is a demo of the rich cultural heritage of Maharashtra featuring a live orchestra, singers and about 40-50 dancers from both sexes, all dressed up in the native colorful attire, dancing to the live music. The entire team comprises of 125 members. Ashok Hande, whose a veteran of Marathi stage has produced, written, directed and presented the show and also figures in the 4 male singing choir. The musical focuses on the long rich marathi traditions of festivals, folk songs and dances and discusses its plight under the current generation of the marathi population.

Firstly, the show is colourful and thats the only word that comes to my mind. The dancers are ‘fantabulous’ and the singers are mellifluous in their renditions as well. Its proof enough that they have worked pretty hard to get this show running on its feet what with the singers memorizing entire paras of songs and the dancers remembering their steps on every word of it. That said subtle references to the ‘paraprantiya’ (migrant population) during such shows involving the ‘marathi manoos’ (native maharastrian), is always on the cards and is a big turn off personally. This refers to the apparent displacement of the original marathi populace from their native land in mumbai to far-flung places in the northern suburbs and beyond, which is being attributed to the high influx of migrants from outside the state, their illegal settlement & economic progression in this city. One thought that the wonderful cultural platform that the musical ‘Marathi Baana’ offered should in no way be misused to fan the emotions of the patrons who come to enjoy the show. Art has to be set free of all biases against creed or race. But go and watch it for art’s sake and revel in the cultural celebration.

A ‘Raj’ is Born

Raj ThackerayIt was the most expected moment of 2006 when Raj Thackeray, the young turk announced the formation of a new political party the Maharashtra Navnirman Sena (MNS) yesterday at a grand rally in Shivaji Park, Dadar. The flag of the party was unveiled much earlier – that of green, saffron and blue stripes and what most believe depicts the 3 communal fronts of Muslims, Hindus and the Dalits. The message was loud and clear. He’s taken a great leap by breaking away from his uncle’s agenda of appeasing the hindus and fighting for hindutva by embracing the 3 together.

I admire Raj more for his cartooning calibre than his political. He’s a commercial artist like I am from the JJ School of Art. I was once a spectator at his art exhibition in the year 2000 called ‘Chehere Mohere’ (marathi) where he had shown his prowess with the pencil. The 38 year old has got charisma no doubt and he’s one of the few maharashtrian mass leaders which the Sena would have liked to stay behind. The MNS according to Raj will fight for the ‘sons of the soil’ and will practice the politics of development. The party promised to stay away from vote bank politics and instead be a modern, secular party.

I am happy for one reason that Mumbai has now got a leader and party of its own. Atleast we have a hope of something substantial happening in developing this island into a world class city. I hope Raj does not disappoint me.